problem becomes acute even in Reformed theology. It raises such questions as, Is the Christian faith the only way to any knowledge of God? Or can we know something of God; for instance, His Providence, through natural means? If the answer to this last question is yes, then we admit a pre-Christian knowledge of God, that is, we acknowledge that a true, though incomplete, knowledge of God is possible apart from faith in Christ. That there is a general knowledge of God in distinction from faith-knowledge,
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